Refer to Shaami and Alamghiri. When the Nikah of a girl is made and she is sent to her in-laws, she is lovingly called and given gifts, etc, Then as time goes by, these acts decrease because, in the beginning, she had no attachment to her in-laws’ borne. Shah Waliyullah رضی اللہ تعالٰی عنہ writes, “Durood Sharif should be read ten times, followed by the entire Khatam of the Holy Quran. It is as simple as that. Beyond this is Makrooh except if the person beinffi consoled, or the person who offers his condolences, is absent at this time.” .28- Kitaabul-Janaaiz, Baabud-Dafn. – Anwaare-Saatia, Pg. Both of these are included in Fatiha and are probably not refuted much by the opposition. (i) Recite du-a'a al Mashlul preferably after Fajr salat or any obligatory salat for 40 consecutive days. What happens in some Muslim countries where the For travel. Thus, whatever they combine to make is also Halaal. The reward of every act of worship definitely reaches the correct person. There is nothing incorrect about it from even a rational perspective, because we have already explained that Fatiha is a collection of two ibaadats – recitation of the Holy Quran and charity (Sadaqah). Similarly, it is said after sneezing, not when the veins of the nose begin to bleed. Convey the reward of whatever I have recited to [so-and-so]” 10.9, These extracts explain the complete procedure of the contemporary method of malting Fatiha, which is reciting the Holy Quran from different places and then making dua for the Isaal-e- Thawaab. Should be recited and then said afterwards, ”O Allah, These extracts explain the complete procedure of the contemporary method of malting Fatiha, which is reciting the Holy Quran from different places and then making dua for the Isaal-e- Thawaab. 2. May I give in charity on her behalf?” He said, “Yes! as they commemorate the 13th day for their dead. Otherwise, this food will not be permissible for anyone to eat because the consent of the owner is unfound in this situation and the wealth of a minor has been used. Therefore abstaining from them is required because they do not intend Allahعزوجل pleasure with their doings. Should be recited and then said afterwards, ”O Allahعزوجل! people will remember you through it),” – Yaazda Majlis, There is wisdom in fixing the third day for Teeja (3rd Day) as well. 10.15 – Ibid, On the day of the Battle of Khandaq, Hadrat Jaabir رضی اللہ تعالٰی عنہ prepared a little amount of food and invited the Holy Prophetصلی اللہ علیہ وسلمto come and partake in it. According to them, these Ahadith establish that the actions of others arc not beneficial to an individual. The Prophet (S) said that whoever has four children and has not named any of them after me, has oppressed me. My father recently 24. We use our mouths to eat and feet to walk and so do they! Why should the third day be waited for? For a complete discussion on this, refer to Shaami, BaabuMakroohaatis-Salaah. Ayah: “And not equal are the living and the dead. If a specific time is not appointed at all, this deed cannot be satisfactorily completed. Who is on the death bed is aware what he is going through. Then it … Answer – Reciting the Holy Quran on impure things and in dirty places is Haraam, which is why there is no recitation when giving such things away in charity. What remains is lifting the bands for dua while food is in front of oneself. 40th days after death is mubah, it means when we do it we will not be rewarded not committing sin. It is our continual prayer, dua and remembrance for the dead that will benefit them. On the first day, people are occupied with the Janaazah and burial procedures and leave the second day free to rest. PLEASE GO GO FORTY DAYS (TABLEEGH) PLEASE PLEASE PLEASE. or forty days or one year later, etc. You have constantly remembered me through the Baarawi, I grant you the Gyanvee {i.e. Hadrat Abu Hurairah رضی اللہ تعالٰی عنہ said to someone. -Tafsen Khazaainul-Irfaan, etc. As long as there is no other beliefs or culture involved that against the principal of … It is Allowed in Islam. disciple’s (mureed) changed. What harm is now caused by placing food in front at the time of dua? He asked about this and was told, “I see my mother in Jannat.” Upon hearing this, Imam Junaid رضی اللہ تعالٰی عنہ said, “I learnt the authenticity of this young man’s Unveiling of Sight (Mukaashifa) through the Hadith, and !he authentication of whatever the Hadith said was from it.” – Tahzeerun-Naas, Pg. Asalam-o-Alaikum guys. Nowhere is eating Biryaani proven to be anything but Halaal. are all branches of lsaal-e-Thawaab. There were 81 counted Khatams of the Holy Quran but definitely more than this amount. So if food is placed in front for Fatiha and Isaal-e-Thawaab, what is wrong with doing so?! He replied: This is one of the innovations that are practised by some people. Fiqh of Transactions and Inheritance. This is why taking a gift from a minor (Naa-Baaligh) child is prohibited yet taking thawaab isn’t. Does anyone know the hadith according to that? Haaji Imdaadullah Muhaajir Makki رضی اللہ تعالٰی عنہ states. It was shaped for better or worse depending on how the person choose to live. Allaahummaghfir li (name of the person) warfa' darajatahu fil-mahdiyyeena, wakhlufhu fee 'aqibihi fil-ghaabireena, waghfir-lanaa wa lahu yaa Rabbal-'aalameena, wafsah lahu fee qabrihi wa nawwir lahu feehi. What remains is lifting the bands for dua while food is in front of oneself. In fact, he even ordered that dua be made for the host after eating the meal provided by him. all fall under this. This is akin to giving my wealth to another, who then becomes the owner of it. Without having done any deed, they will attain rank. Fataawa Azeezia states. This proves that the forgiveness of the deceased is what is hoped wbeu conveying the reward of 105,000 Kalima Sharif and this is what is read on Teejas (the 3rd day after one’s passing away). What kind of development is caused by this number 40? Now remains the question: “Why have these particular dates been fixed?” The reason behind fixing the 11th date is that, in all the departments of Islamic kings and Rulers, salaries used to be given on the 10th day after the sighting of the moon. Shah Waliyullah, The Murshid of Maulwi Ashraf Ali Thanwi and Rasheed Aluned Gangohi. Qaadbi Tbanaullah Paani Patti, The poor and needy being fed after making the Fatiha of Isaal-e-Thawaab is allowed by all. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves.” {Fatir, 22} It is narrated from the Prophet (S): “In a house where the names of some of the individuals are of Prophet (S)s, the blessings of that house will never disappear.” 40. This is why Hadrat Abdullah ibn Mas’ood, Now remains the question: “Why have these particular dates been fixed?” The reason behind fixing the 11, Also, major events of the Buzurgs occurred on the 10, It has also been experienced, and this is my personal observation, that much barkat is attained in the home by regularly making Fatiha on the 11, There is wisdom in fixing the third day for Teeja (3, People used to come for offering condolences (taziyat) until this 3, حول قبری حتی استانس بکم و اعلم ما ذا ار اجع رسل ربی, This is why lsaal-e-Thawaab is made for him as soon as possible. Hadrat Musa, Zarqaani, the Sharah of Mawaahib, reports the meaning of this Hadith in the following manner, “The souls of the Prophets have a major connection with their buried bodies for 40 days. Why is this? 11. 145. However he also رضی اللہ تعالٰی عنہwrites, “If the bereaved family prepare food for the poor, this is good.”I0.26 -Ibid. However, for the heart and tongue to both be in accordance is better for the public, Thus, if it is said, “O Allah, 1 year, etc, the Tausha of Shaikh Abdul-Haqq, Fatiha after a year (Barsi) or 40 days (Chaliswaa), etc. Women and Family. “الحمد اللہ حمدا کثیرا طیبا مبار کا فیہ مکفی و لا مودع و لا مسنغنی عنہ ربنا” Mishkaat, Baabu Aadaabit-Ta’aam. “If a person recites Surah Ikhlaas 11 times and conveys its reward to the deceased, all of the deceased equally receive the thawaab.’10.8-Baobu-Dafn, Qiraat IiI-Mayyit, Under the above extract. This is not permissible because it was done for popularity, while the time following a death is not for the purpose of show. The reason behind 40 days, 1 year, etc. He said “ربنا تقبل منا”-Surah Baqarah, Verse 127. For success. Rule – Food of the Fatiha for the deceased should be fed to the poor and needy only. When he asked him regarding what had brought about this change in composure, the disciple explained through Mukaashifa (Unveiling of Sight), “I see my mother in Jahannam.” At that time, Hadrat Junaid رضی اللہ تعالٰی عنہ had already recited the Kalima 105,000 times in aspiration of forgiveness found in some narrations concerning the recital of this amount of Kalima Sharif He inunediately conveyed the reward of this amount to this disciple’s mother but did not inform him of this. Yes when joining multiple Halaal things is known to be Haraam (e.g, being wed to two sisters at one time) or when, by joining two Halaal things together, something Haraam is produced (e.g. After that it is obligatory to give ghusl with camphor. Fatiha, Teeja (Fatiha made on the 3, Under the ayat, “و ھذا کتاب انزلناہ مبارک, The above quotation appears in Imam Nawawi’s, Constantly making Fatiha is also sourced from this. Who knows if anyone will make Isaal-e- Thawaab or not? The exact belief and customs may vary depending on the sect of Islam. When the Nikah of a girl is made and she is sent to her in-laws, she is lovingly called and given gifts, etc, Then as time goes by, these acts … He placed his blessed saliva in it and made duafor harkat. Facebook Twitter LinkedIn Tumblr Pinterest Reddit Pocket WhatsApp Telegram. Fatiha for Huzoor Ghause-Azam رضی اللہ تعالٰی عنہ is made throughout the month of Rabiul-Aakhir but all are called Gyarwee Sharif. (ii) Do not eat animal flesh (iii) Always remain the state of Ablution (iv) Wear Ihram dress at the time of reciting the du-a'a. as they commemorate the 13, حضرت امیر معاویہ رضی اللہ عنہ پر اعتراضات کے جوابات, Reflections on Milad and Bid`ah (Innovation) in Islam, سیکیولرزم کی تعریف اور اس فتنے سے بچنے کے اقدامات, Spiritual and Physical Blessing of Qur’an Recitation, Bhar Do Jholi Meri Jan-e-Aalam (صلی اللہ علیہ وسلم) – Owais Raza Qadri, Tajdar-e-Haram Ho Nigah-e-Karam – Owais Raza Qadri. Alahazrat Imam Ahmad Raza Khan رضی اللہ تعالٰی عنہ has written a complete treatise on this topic {Jaliyus-Saut lin-Nahyid-awaat anil-Mayyit). Qaadbi Tbanaullah Paani Patti رضی اللہ تعالٰی عنہ writes in his will, “Also, the Holy Prophetصلی اللہ علیہ وسلمA bas said, “Food for the deceased makes the heart become lifeless,” etc. The adopted leaders of the opposition also deem the modem method of Fatiha as permissible. The practice became so famous that this Fatiha became known as Gyarwee (11) Sharif. the Holy Quran) is also made so that there is more hope in the acceptance of the supplication and the reward of this recitation may also be conveyed, This will be the completion of two acts of worship (Jamaa bainal-Ibaadatain).” – Ibid. take part in or attend such gatherings. Death, this word shivers you when you feel from the core of your heart. However, if this same dying animal had to be slaughtered with the name of Allah, After making Qurbaani on behalf of his Ummat, Rasoolullah, The adopted leaders of the opposition also deem the modem method of Fatiha as permissible. For thanking Allah (SWT) For thanking someone. Translation O Allah, forgive [name of the person] and elevate his station among those who are guided. Women gathering on the Teeja to cry, lament and wait loudly – all of which are undoubtedly Haraam. Only the following transpires and makes up Fatiha: Recitation of the Holy Quran, which is a physical act of worship (ibaadat), and Charity, which is financial ibaadat. friends and relatives of the deceased gather after 40 days to read Quraan, make There is no estimation of how many times the Kalima Tayyiba was read.” – Malfoozoat-e-Abdul-Azeez, Pg. For someone who offers you a meal. The mould of Hadrat Adam, After childbirth, a mother experiences Nifaas (the flowing of blood) for 40 days, the intellect is matured at the age of 40 and it is for this reason that the majority of Prophets were commanded to propagate their message after having reached 40 years of age, The Sufiya-Kiraam train themselves in wazifas for 40 days and thereafter experience spiritual development. Jesus walked the desert and fasted in the wilderness for forty days; God gave Nineveh 40 days to repent (Jonah 3:4). In fact this … saying, “O AlIah, According to them, these Ahadith establish that the actions of others arc not beneficial to an individual. Hadrat Abu Hurairah, 2. There are two major divisions, Sunni and Shia. Namaaz-e-Janaazah is made by Muslims for another Muslim. Therefore, when giving manure (which is dung and impure), you should read Fatiha and then give it. Rasoolullahصلی اللہ علیہ وسلم stood before the slaughtered animal and said, “O Allahعزوجل! 40+ Islamic Death Quotes & Sayings – A Reminder For Every One. After this, they make ibaadat in Allah’s عزوجل presence and, in the form of physical bodies, go wherever they wish.” It is also famous amongst the masses that the soul of the deceased remains attached to his home for 40 days, It is possible for this to have a legitimate source and proves that there is change with the number 40, As a result, it is appropriate for Fatiha to be made on the 40th day, a practice not even prohibited by Shariah. If this is a Hadith, what would those Ahadith wherein inclination is made towards giving out charity on behalf of the deceased mean? There are many interpretations like these for this verse. Definitely, the Quran Sharif is a mercy for Muslims but a pain and sickness for the Kuffaar. Namaaz-e-Janaazah is made by Muslims for another Muslim. It has been narrated that Huzoor Ghause-Azam رضی اللہ تعالٰی عنہ persistently commemorated the Baarawi (12th) of the Holy Prophetصلی اللہ علیہ وسلم {i.e. Otherwise, we bring Zam-Zam water from Makkah and Hindus bring ‘Ganga-Jal’ from their sacred Ganges River. “If Fatiha of a Buzurg was made on some rice and milk, with these food items being cooked and eaten with the intention of conveying reward to his soul, and if it was made to the Buzurg (in this manner), then it is permissible and those with money (who are not in need) can also partake in the food,” – Zubtatun-Nasaaiq, Pg, 132. Facebook Twitter LinkedIn Reddit WhatsApp Telegram Share via Email Print. This is proven from the Quran, Hadith aod rulings of the Jurists (Fuqahaa). The Holy Prophetصلی اللہ علیہ وسلمcommanded the fast of Ashura even though there is likeness to the Jews in it. “All of these actions occur solely for show. 1 With the intention of blessings, to perform namaaz in Musjids associated to the pious elders is a means of reward. “There can be nothing said against the conveyance of reward {lsaal-e-Thawaab} to the souls of the deceased, If Isaal-e-Thawaab is done with the belief of obligation or specification of it occurring only ina particular time or period, it is prohibited, However. Then are various methods to this. Even Bukhari Sharif has a chapter which discusses the permissibility of appointing times. After eating, Sayyiduna Rasoolullah, Both of these are included in Fatiha and are probably not refuted much by the opposition. If the food of the Fatiha for the deceased is prepared from one’s estate, it must be bared in mind that the Fatiha should not be made from the share of an absent or minor (Naa-Baaligh) inheritor. However, if you pass on thawaab to a few people, each one of them receives the complete reward (including you). “Oppressors remain in harm due to it.” 10.18 Due to the Quran being recited, they failed to benefit from the food. The poor and needy being fed after making the Fatiha of Isaal-e-Thawaab is allowed by all. After eating, Sayyiduna Rasoolullahصلی اللہ علیہ وسلم used to say. In Islam, it’s traditional to have a 40 day long mourning period as well. Hajj), if a person says to another, “Give out Zakaat on my behalf,” the latter may do so. It should be known that this is a custom of the Zarqaani, the Sharah of Mawaahib, reports the meaning of this Hadith in the following manner, “The souls of the Prophets have a major connection with their buried bodies for 40 days. Dua, charity, Fatiha, etc are all very beneficial at this time, This is why all people try hard to render this assistance until a year and especially on the 40th day after death,” – Tafseer Azeezia. On the day of judgement only God will decide whether the person has qualified the r… 40 days after death of a Muslim, Angeles of God take his soul to place known as BARZAKH. This is the source for Fatiha on the 3″ day (Teeja), after 6 months (Shashmaahi) and a full year afterwards (Barsi). Dua for death in Islam means when a person is about to die. Marginal notes on the book. the soul of the deceased returns to his home to see whether people give out charity on his behalf or not.” -Ibid. Views : In short, the current method of Fatiha is clearly illustrated here. We have to speak out against such practices. The object is that mourning (maatam) should not be made. All of the workers used to wish that the initial share of their salaries be spent on the Fatiha of Huzoor Ghause-Paakرضی اللہ تعالٰی عنہ , Thus, they would bring some sweetmeats home in the evening after work and the Fatiha was made after Maghrib (the 11th night). Lifting the hands in dua is Sunnat, so the hands should he lifted in the dua of Isaal-e-Thawaab as well. When To Hold A Muslim Funeral. However, if this same dying animal had to be slaughtered with the name of Allahعزوجل it becomes Halaal and pure to consume. He further states. Also, Surah Fatiha, the initial ayats of Surah Baqarah, Ayatul-Kursi, the final ayats of Surah Baqarah, Surah Yaseen, Mulk, Takaasur and Ikhlaas, either II, 7 or ) times. intoxication by combining liquids), then the product is undoubtedly Haraam. After death, the heart of the deceased originally lingers with his friends and family and thereafter slowly detaches itself from them. What Happens After Death? Yes, the difference between wealth and thawaab is that distributed wealth no longer remains with you and the amount becomes less with every added person it is shared with. After making Qurbaani on behalf of his Ummat, Rasoolullahصلی اللہ علیہ وسلم stood before the slaughtered animal and said, “O Allah عزوجل! This is why he said that consolation (taziyat) is not permissible for more than three days. This is the general practice of Mashaaikh in Tahajjud Salaah.” – Faisla Haft-Mas’ala. Imam Suyuthi Rahimahullah in the book of Al-Hawi lil al-Fatawi said : قال طاووس : ان الموتى … As shadaqah. is that Muslims want to convey thawaab to the deceased throughout the year at different times. The persons giving ghusl must make an intention that: We give ghusl to this dead body with camphor water, wajib qurbatan ilallaah. If placing food before oneself and reciting the Holy Quran was prohibited, reading “Bismillah” would also have been disallowed. All of these extracts prove the permissibility of the common practices of Fatiha, Teeja, etc. Even until today, dua is made with the animal of Aqeeqah being in front. Whether one recites Quranic ayats in Fatiba and thereafter lifts the bands to make dua for Isaal-e-Thawaab or recites the Holy Quran and Kalima Sharif on Teeja and prepares food to make niaz, all practices are establisbcd. Alamghiri states, “The time for consoling and offering one’s condolences is from the time of death until 3 days after. ”To accept an invitation” refers to the family and friends preparing food in trying to impress others. After death, the heart of the deceased originally lingers with his friends and family and thereafter slowly detaches itself from them. Both methods are permissible and proven from the Ahadith. “On Thursday nights. As soon as he passed on the reward, he noticed the disciple’s face turn bright. This blog post includes a dua for life and death. According to Islamic law (“shariah”), the body should be buried as soon as possible from the time of death, which means that funeral planning and preparations begin immediately. Is it mentioned to read Surat-ul Yaseen after 40 days? Questions cannot be asked through this form. Also, Surah Fatiha, the initial ayats of Surah Baqarah, Ayatul-Kursi, the final ayats of Surah Baqarah, Surah Yaseen, Mulk, Takaasur and Ikhlaas, either II, 7 or ) times. The deceased is placed before in Salaatul-Janaazah because the dua is being made for him. As ALLAH The Almighty, States in The Noble Quran. It is located somewhere on 2nd to 6th skies. After that lay the body on its back and the person who is giving the ghusl must wash his own hands upto the elbows with pure water. One should remain contented and submit to the will of God and his own destiny. This Qurbaani is on behalf of my Ummat.” 10.19 Hadrat Ibrahim رضی اللہ تعالٰی عنہ also made dna with the Kaaba before him after he had completed building it. Haaji Imdaadullah Muhaajir Makki, He further writes, “Intention from the heart is only sufficient in namaaz. Shaami states, “Whatever is possible to be read from the Quran should be recited. The only intent and object behind appointing a date or day for a permissible work is so that all people may gather can complete it together. 10.25 -Ibid, This clearly proves that giving invitations to family and friends boastfully and in pride is prohibited. Simple-Biryaani is a collection of rice. He further writes, “Intention from the heart is only sufficient in namaaz. Hadrat Abu Hurairah رضی اللہ تعالٰی عنہ states that he came to the Holy Prophetصلی اللہ علیہ وسلم with some dates and asked him to make dua for barkat on them. Lifting the hands in dua is Sunnat, so the hands should he lifted in the dua of Isaal-e-Thawaab as well. What they have prohibited is something entirely different – family and friends taking food on the name of the deceased (for them to be saved from the taunts of people, the Teeja, Daswa, etc. This is totally incorrect because the ‘, Another common objection is that this order was from the scriptures (saheefas) of Hadrat Ibrahim, There are many interpretations like these for this verse. Meat. There are many narrations found in Mishkaat wherein it is stated that the Prophet” made dua for the host upon seeing the food. OBJECTION 2: Appointing a date for Fatiha is not permissible. At the time of completing the Holy Quran (Khatmul-Quran), Hadrat Anas رضی اللہ تعالٰی عنہ used to gather his family members and make dua. “من یضمن لی منکم ان یصلی فی مسجد العشار رکعتین و یقول ھذہ لا بی ھریرۃ” Mishkaat, Baabul-Fitan. OBJECTION 3: There is likeness with Hindus in Fatiha, etc. He will continue to receive reward for all these even after his death.' I, Discussion on the Dafn (Burying) of the Deceased. In his will (wasaya), he wrote, ”The food of my Fatiha should strictly be given to the needy and poor.”. Give its reward to this certain individual.’) is an excellent practice. On Judgement Day, no soul will benefit except from what it has personally earned and not from the prayers of their loved ones. For the night of destiny (Lailatul Qadr) For this world and the aakhira. This is totally incorrect because the ‘ ل‘ here is for ownership, meaning the deeds of a human are solely in his ownership and are worthy of being trusted. Regarding food being present before oneself, many Ahadith have been recorded regarding this. These are collected and their thawaab is passed on. Is it allowed in islam in order not to do a suicide atempt? This blog post includes a dua for life and death. Kuffaar and it is not permissible for us to imitate them. Both of these are disallowed. Alhamdulillah, now all procedures and parts of Fatiha have clearly been proven. However he also, Food of the Fatiha for the deceased should be fed to the poor and needy only. If the family of the deceased have a special reading, and invite people to a meal three days and forty days after the death, this is bid’ah (reprehensible innovation). – Jumal, Khaazin. The Messengerصلی اللہ علیہ وسلم of Allahعزوجل gathered them and made duo for barkat, 10.13-Mifhkaat, Baabul-Mujizaat, Section 2, In the Battle of Tabuk, the Muslim army experienced a shortage of food. Предание за Частния Божи съд, митарствата и Всеобщия Божи съд в края на времената Rasoolullah, On the day of the Battle of Khandaq, Hadrat Jaabir, If a sheep dies by itself, the meat is considered carrion and Haraam. Allama Shaami, Therefore abstaining from them is required because they do not intend Allah, This clearly proves that giving invitations to family and friends boastfully and in pride is prohibited. Whether one recites Quranic ayats in Fatiba and thereafter lifts the bands to make dua for Isaal-e-Thawaab or recites the Holy Quran and Kalima Sharif on Teeja and prepares food to make niaz, all practices are establisbcd. This spaciousness, light and greenery in which the believer remains from the time of his death until the Day of Rising is not the same as we know in our world. I will learn to wash the jenaza and our teacher told us that there is nothing like 40 days… But there are certain duties that children must perform after their mother's death if they desire their own happiness. the Jurists (Fuqahaa) have allowed specifying a particular Surah in uamaaz based on a wisdom {hikmat). Do good deeds to make this opportunity golden and balmy. Specifying or days and dates, e.g. I have heard that when we die, our soul stays around for forty days. Another common objection is that this order was from the scriptures (saheefas) of Hadrat Ibrahim علیہ السلام and Hadrat Musa علیہ السلام , not Islam (it was merely quoted here), or that this ayat has been made inapplicable (mansookh) by this verse, “ اتبعتھم ذر یتھم بایمان” This is the verdict of Hadrat Abdullah ibn Abbas رضی اللہ تعالٰی عنہ which is why Muslim infants will enter Jannat through the means of their parents. Hadrat Abu Hurairah, In the Battle of Tabuk, the Muslim army experienced a shortage of food. After this, they make ibaadat in Allah’s, OBJECTION 3: There is likeness with Hindus in Fatiha, etc. Similarly, dua is always made while standing before the grave (Qabr). He holds us responsible for our innermost thoughts and intentions (2:225) and He is the Best Knower about who should be allowed to die under 40 (by suicide or any other manner), and who should die after 40. Completing physical ibaadat (namaaz with the intention of passing the reward, i.e. It is also necessary for that action or deed to be the religious or cultural recognition of the Kuffaar (meaning when one sees it, he understands that the doer of the action is from a certain religion, e.g. Then are various methods to this. Constantly making Fatiha is also sourced from this. Regarding food being present before oneself, many Ahadith have been recorded regarding this. The living also undergo the same condition, At first there is much grief but, with the passing of time, the sadness lessons, Thus, the intent is to give charity (Sadaqah) throughout the entire year on every half Barsi should be made on the completion of a year, followed by the half of this (i.e. In fact, those who have witnessed it bare testimony that Alahazrat رضی اللہ تعالٰی عنہ himself never took paan or used the bulla of the bereaved home he visited. Where is this likeness now? Dua for closing the eyes of the dead. Hakeem ibn Utba states that Mujaahid and his slave, Ibn Ahi Luhaaha, gathered people together and said, “We have called you because we are completing the Holy Quran today and dua is accepted at the time of Khatmul-Quran.” It has been authentically narrated from Hadrat Mujaahid رضی اللہ تعالٰی عنہ that the Pious elders used to call gatherings of people at the time of Khatmul-Quran and say, “Mercy descends in this time.” – KilaabulAskaor, Baabu Tilaawatil-Quran, Thus, the gatherings of Teeja (3rd Day) and Chaliswaa (40th) is the practice of the pious predecessors. The founder of Darul-Uloom Deoband, Maulwi Qaasim Nanautwi, رضی اللہ تعالٰی عنہwrites, “The expression on the face of one of Hadrat Junaid’s رضی اللہ تعالٰی عنہ. In another hadith Narrated `Aisha: A man said to the Prophet, “My mother died suddenly, and I think that if she could speak, she would have given in charity. Death, you will get to know the Islamic ruling on these kind of observences is possible be. 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